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March 16th, 1991

Latasha Harlins was a student at Westchester High School and was murdered by Soon Ja Du just thirteen days after the videotaped beating of Rodney King became public.

On March 16, 1991, Du saw Harlins putting a bottle of orange juice in her backpack and thought Harlins was stealing, even though Harlin was holding the money for the juice. Du attempted to grab Harlins by the sweater and snatched her backpack. Harlins hit Du with her fist three times, knocking Du to the ground. After Harlins backed away Du then threw a stool at her. Harlins then picked up the orange juice that dropped during the scuffle, threw it on the counter and turned to leave. Du reached under the counter to retrieve a handgun. Du then fired at Harlins from behind and shot her in the back of her head, then fainted. Du’s husband, Billy Heung Ki Du, heard the shot and rushed into the store. After speaking to his wife, who falsely claimed having been robbed, he dialed 9-1-1 to report the shooting. Paramedics soon arrived, but Harlins was dead, her two dollars still in her left hand.

Du testified on her own behalf, stating that it was self-defense and that her life was in danger, but her words were contradicted by the statements of the two witnesses present at the time and the security camera footage, which showed her shooting Harlins in the back of the head as Harlins was attempting to leave the store. However, the Los Angeles police department ballistics expert report also found that the handgun Du used was altered in such a way that, compared to an ordinary handgun, much less pressure on the trigger was necessary to result in firing.

The jury found Du guilty of voluntary manslaughter with a 16-year prison sentence recommendation, believing that Du’s shooting was fully within her control and she fired the gun voluntarily. The presiding judge, Joyce Karlin reduced the sentence to probation of five years, four hundred hours of community service, and a $500.00 fine.

(via Dominqiue DePrima)

Photoset

lucidstrike:

ambelle:

strayresonance:

tranqualizer:

lucidstrike:

Black-Asian Solidarity

that gif gives me chills every time

How sad that we will never be like this again.

Says who?

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It will take a lot of effort, sure, but we’ll rebuild, stronger even. We have to.

^Exactly. And we can start right now! 

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South Asians have a complex historical relationship with African Americans. Over time, Desis (South Asians) and Blacks have had multiple crossovers in philosophical, racial, and ethnic identity… As a result of the Civil Rights Movement, the passage of the Immigration and Naturalization Act of 1965 allowed for increased immigration from non-Western nations. The INS act incentivized scientists, professors, physicians, and other professionals to immigrate to the US during the Cold War. Subsequently, it was amended in 1986 so that the families of these immigrants could live as permanent legal residents. The high socioeconomic status of these early waves of immigrants, combined with their ambitions to integrate and prosper into the “the land of opportunity” created the perfect storm for Desis to generate animosity toward Blacks. Although colorism was always endogenously prevalent in South Asia, it was more important to assimilate with prejudices that whites had regarding African Americans in order to create a commonality from which to form an intergroup identity.

…An examination of the 1990 Census found that 90% of Indian-headed households identified as Indian when in 1970 nearly 75% identified as white. The first wave of South Asian immigrants in the 1960s and 1970s were largely educated professionals, and because of their educational background and the facts that immigrants usually avoid association with Blacks, so some identified as white. The latest wave of South Asian immigrants however, has been working-class and more likely to interact with African Americans and other people of color in urban centers.

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— Pinak Joshi, Black, Brown, and Between: A Study of Interminority Relations Between African Americans and South Asians (via sitaronse)

(via lucidstrike)

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therewerebirds:

In other news, a 2011 poll shows that only 40% of republicans in Mississippi think interracial marriage should be legal.

Reblogging again for the link. WTF? 
This is why my step-father told me not to stop (not even for gas) when I’m driving through those states… He told me a terrible story about him driving through Mississippi (heading to New Orleans). Long story short, he had to pretend that he had a gun in his back pocket for them to leave him alone, and this was just a few years ago. 

therewerebirds:

In other news, a 2011 poll shows that only 40% of republicans in Mississippi think interracial marriage should be legal.

Reblogging again for the link. WTF? 

This is why my step-father told me not to stop (not even for gas) when I’m driving through those states… He told me a terrible story about him driving through Mississippi (heading to New Orleans). Long story short, he had to pretend that he had a gun in his back pocket for them to leave him alone, and this was just a few years ago. 

(Source: stupiduglyfatcunt, via stupiduglyfatcunt)

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Blacks and Asians: Revisiting Racial Formations

lucidstrike:

sara-huynh:

Volume 3, Number 3

CONTENTS

Transforming Ethnic Studies
Manning Marable

Tokyo Bound: African Americans and Japan Confront White Supremacy
Gerald Horne

Yellow Power: The Formation of Asian-American Nationalism in the Age of Black Power, 1966-1975
Jeffery O.G. Ogbar

East of the Sun (West of the Moon): Islam, the Ahmadis, and African America
Moustafa Bayoumi 

Linking African and Asian in Passing and Passage: The Pagoda and the True History of Paradise
Lisa Yun

B-Boys and Bass Girls: Sex, Style, and Mobility in Indian American Youth Culture
Sunaina Marr Maira

Building the Antiracist, Anti-Imperalist United Front: Theory and Practice from the L.A. Strategy Center and Bus Riders Union
Eric Mann

Adding: ‘Left or Right of the Color Line: Asian Americans and the Racial Justice Movement’ from ChangeLab
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Always reblog.

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yearningforunity:

Huey Newton & Elaine Brown

yearningforunity:

Huey Newton & Elaine Brown

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knowledgeequalsblackpower:

It’s almost Christmas time!!!!!!! 
Meaning… it’s almost December 5th. It’s time for all of us to pay very close attention to “Black Peter” or “Zwarte Piet” as they call him in the Netherlands (He can also be found in Belgium). 
Zwarte Piet was established in the nineteenth century as the Sinterklaas (Santa Claus) helper. Because Sinterklaas is really old (and too preciously White to do his own fucking work), Zwarte Piet, his slave, does the work for him. He rides over the rooftops with Sinterklaas, listens down chimneys to check children’s behavior, and delivers gifts. It’s also his responsibility to discipline bad children; if you’re bad, he’ll kidnap you and take you to Spain! 
Zwarte Pieten are typically dressed in 19th-century Moorish outfits, curly Afro wigs, and painted red lips. It is common for both adults and children to dress up as Zwarte Piet, complete with the Black face. They were portrayed as being stupid and spoke broken Dutch but now it has “toned down” to them just being “fun-loving” and “mischievous” (because that’s different… .  …… -_- )

On 5th December Sinterklass comes to Netherlands (Belgium 6th December) with his helpers called Zwarte Piet. Parents of young kids invite Sinterklass to their house to teach good qualities to kids. It is also the time when kids get gifts from parents (just like Christmas). 

Way to teach those good qualities… Happy “Holidays” !!
(photo via tarun chandel)

knowledgeequalsblackpower:

It’s almost Christmas time!!!!!!! 

Meaning… it’s almost December 5th. It’s time for all of us to pay very close attention to “Black Peter” or “Zwarte Piet” as they call him in the Netherlands (He can also be found in Belgium). 

Zwarte Piet was established in the nineteenth century as the Sinterklaas (Santa Claus) helper. Because Sinterklaas is really old (and too preciously White to do his own fucking work), Zwarte Piet, his slave, does the work for him. He rides over the rooftops with Sinterklaas, listens down chimneys to check children’s behavior, and delivers gifts. It’s also his responsibility to discipline bad children; if you’re bad, he’ll kidnap you and take you to Spain! 

Zwarte Pieten are typically dressed in 19th-century Moorish outfits, curly Afro wigs, and painted red lips. It is common for both adults and children to dress up as Zwarte Piet, complete with the Black face. They were portrayed as being stupid and spoke broken Dutch but now it has “toned down” to them just being “fun-loving” and “mischievous” (because that’s different… .  …… -_- )

On 5th December Sinterklass comes to Netherlands (Belgium 6th December) with his helpers called Zwarte Piet. Parents of young kids invite Sinterklass to their house to teach good qualities to kids. It is also the time when kids get gifts from parents (just like Christmas). 

Way to teach those good qualities… Happy “Holidays” !!

(photo via tarun chandel)

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stateofbeingreal:

My Uncle James just died of a heart attack. My granddad is sick from gout, hypertension and diabetes. There is no time like the present to get serious about health. All of their ailments are mostly PREVENTABLE. That’s the part that pisses me off. The food we eat is killing us. Fried foods. Red meat in abundance. Hundreds of calories. High in cholesterol. No fiber. No fresh vegetables. No fresh fruits. This is how we eat.
It pisses me off because my grandpa is supposed to be at home, growing old with my grandma. Instead, he’s lying in a hospital bed.

This makes me want to get serious about my health. I must change my life, for me and to inspire my family to get more healthy.

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Anonymous: do black people eat muffins

thechanelmuse:

Eat? We don’t eat at all. We just sip on unicorn juice for nourishment and to maintain our flyness

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