Tags: black people

1. Nepotism and White Privilege 

Structural racism and sexism within society has meant that opportunities to gain access to the “right” schools or professions has been closed to the majority of people of color for generations. Although recent gains in education and professional advancement have made rising to the top possible for some minorities and women, it is nevertheless difficult for them to create the connections needed to enter the highest levels of management.

2. Isolation 

People of color too often feel that they have to hide their true selves at work, according to “Vaulting the Color Bar: How Sponsorship Levers Multicultural Professionals into Leadership,”a new research report from the Center for Talent Innovation.

More than 35 percent of African-Americans and Hispanics and 45 percent of Asians say they “need to compromise their authenticity” to conform to their companies’ standards of demeanor or style.

Forty percent of African-Americans — and one-third of people of color overall — feel like outsiders in their corporate culture, compared with 26 percent of whites.

3. Assertiveness Without The Perception of Anger

African-American men and women struggle with the conundrum of how to be assertive without courting the historic stereotype of the “angry Black.” They often worry whether they are perceived as being demanding and confrontational. As a result, people of color start to be less of who they are at work.

Overall, people of color are 37 percent more likely than whites to feel that they need to compromise their authenticity at work to conform to conventional standards of executive presence.

“You’re like a chameleon, constantly changing the way you are,” observes an African-American network television manager.

4. Lack of Critical Performance Feedback

Studies show that “minorities aren’t given the critical feedback they need to succeed on the job because people have concerns about being seen as racist,” says Valerie Purdie-Vaughns, Ph.D., a research fellow at the Institute for Research in African-American Studies at Columbia University. “Meanwhile, they are consciously or unconsciously evaluating you against their own personal stereotypes about Black people.”

This creates an incredibly hostile work situation, where people are perceived as something that they may not be. In addition, without the accurate feedback, performance does not improve at the expected rate.

5. Blatant Discrimination

In the words of federal researchers,  the “playing field is still far from level.” A recent government study of employment data concluded, “African-Americans continue to suffer the most severe extent of intentional job discrimination.”

The study, which examined 200,000 of the nation’s largest and mid-size companies, found that overall African-Americans have a 41 percent chance of being discriminated against at work, no matter what their level or industry. Black professionals and managers in corporate America stand a nearly 30 percent chance of being discriminated against on the job.

6. Five-Year Meltdown

Some successful Black 30-somethings joke about the “five-year meltdown.”  It takes about five years after business school for Black executives to feel as if they are trapped in a cage, as  their optimism dissolves and hope shatters. It usually begins when they notice the slow pace at which they are moving up the ladder. Then comes the continual battle to earn respect in the office as a Black executive. In addition, they face the daily struggle of trying to fit into corporate environments that reward conformity –  a formidable task for any group that stands out.

The internal torment can be stressful. Young Black executives can still succeed in the office, but their spirits can become damaged.  They may become angry and fed up, the culmination of  which occurs when they start asking themselves the question: What am I doing?



"We immigrants come here and cant believe this is America. "

Today in NYC.
Intersectionality. Asian-Black solidarity.

(via daniellemertina)


March 16th, 1991

Latasha Harlins was a student at Westchester High School and was murdered by Soon Ja Du just thirteen days after the videotaped beating of Rodney King became public.

On March 16, 1991, Du saw Harlins putting a bottle of orange juice in her backpack and thought Harlins was stealing, even though Harlin was holding the money for the juice. Du attempted to grab Harlins by the sweater and snatched her backpack. Harlins hit Du with her fist three times, knocking Du to the ground. After Harlins backed away Du then threw a stool at her. Harlins then picked up the orange juice that dropped during the scuffle, threw it on the counter and turned to leave. Du reached under the counter to retrieve a handgun. Du then fired at Harlins from behind and shot her in the back of her head, then fainted. Du’s husband, Billy Heung Ki Du, heard the shot and rushed into the store. After speaking to his wife, who falsely claimed having been robbed, he dialed 9-1-1 to report the shooting. Paramedics soon arrived, but Harlins was dead, her two dollars still in her left hand.

Du testified on her own behalf, stating that it was self-defense and that her life was in danger, but her words were contradicted by the statements of the two witnesses present at the time and the security camera footage, which showed her shooting Harlins in the back of the head as Harlins was attempting to leave the store. However, the Los Angeles police department ballistics expert report also found that the handgun Du used was altered in such a way that, compared to an ordinary handgun, much less pressure on the trigger was necessary to result in firing.

The jury found Du guilty of voluntary manslaughter with a 16-year prison sentence recommendation, believing that Du’s shooting was fully within her control and she fired the gun voluntarily. The presiding judge, Joyce Karlin reduced the sentence to probation of five years, four hundred hours of community service, and a $500.00 fine.

(via Dominqiue DePrima)







Black-Asian Solidarity

that gif gives me chills every time

How sad that we will never be like this again.

Says who?


It will take a lot of effort, sure, but we’ll rebuild, stronger even. We have to.

^Exactly. And we can start right now! 


South Asians have a complex historical relationship with African Americans. Over time, Desis (South Asians) and Blacks have had multiple crossovers in philosophical, racial, and ethnic identity… As a result of the Civil Rights Movement, the passage of the Immigration and Naturalization Act of 1965 allowed for increased immigration from non-Western nations. The INS act incentivized scientists, professors, physicians, and other professionals to immigrate to the US during the Cold War. Subsequently, it was amended in 1986 so that the families of these immigrants could live as permanent legal residents. The high socioeconomic status of these early waves of immigrants, combined with their ambitions to integrate and prosper into the “the land of opportunity” created the perfect storm for Desis to generate animosity toward Blacks. Although colorism was always endogenously prevalent in South Asia, it was more important to assimilate with prejudices that whites had regarding African Americans in order to create a commonality from which to form an intergroup identity.

…An examination of the 1990 Census found that 90% of Indian-headed households identified as Indian when in 1970 nearly 75% identified as white. The first wave of South Asian immigrants in the 1960s and 1970s were largely educated professionals, and because of their educational background and the facts that immigrants usually avoid association with Blacks, so some identified as white. The latest wave of South Asian immigrants however, has been working-class and more likely to interact with African Americans and other people of color in urban centers.


— Pinak Joshi, Black, Brown, and Between: A Study of Interminority Relations Between African Americans and South Asians (via sitaronse)

(via lucidstrike)


In other news, a 2011 poll shows that only 40% of republicans in Mississippi think interracial marriage should be legal.

Reblogging again for the link. WTF? 
This is why my step-father told me not to stop (not even for gas) when I’m driving through those states… He told me a terrible story about him driving through Mississippi (heading to New Orleans). Long story short, he had to pretend that he had a gun in his back pocket for them to leave him alone, and this was just a few years ago. 


In other news, a 2011 poll shows that only 40% of republicans in Mississippi think interracial marriage should be legal.

Reblogging again for the link. WTF? 

This is why my step-father told me not to stop (not even for gas) when I’m driving through those states… He told me a terrible story about him driving through Mississippi (heading to New Orleans). Long story short, he had to pretend that he had a gun in his back pocket for them to leave him alone, and this was just a few years ago. 

(Source: stupiduglyfatcunt, via stupiduglyfatcunt)


Blacks and Asians: Revisiting Racial Formations



Volume 3, Number 3


Transforming Ethnic Studies
Manning Marable

Tokyo Bound: African Americans and Japan Confront White Supremacy
Gerald Horne

Yellow Power: The Formation of Asian-American Nationalism in the Age of Black Power, 1966-1975
Jeffery O.G. Ogbar

East of the Sun (West of the Moon): Islam, the Ahmadis, and African America
Moustafa Bayoumi 

Linking African and Asian in Passing and Passage: The Pagoda and the True History of Paradise
Lisa Yun

B-Boys and Bass Girls: Sex, Style, and Mobility in Indian American Youth Culture
Sunaina Marr Maira

Building the Antiracist, Anti-Imperalist United Front: Theory and Practice from the L.A. Strategy Center and Bus Riders Union
Eric Mann

Adding: ‘Left or Right of the Color Line: Asian Americans and the Racial Justice Movement’ from ChangeLab
Always reblog.


Huey Newton & Elaine Brown


Huey Newton & Elaine Brown

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