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Additionally, the GCIM’s research paper reveals that many adults in SADC countries have either parents or grandparents who have worked in South Africa in the past. “In every case, nearly a quarter or more people have grandparents who had worked in South Africa…About a quarter of the people in Namibia and Zimbabwe have parents who had worked in South Africa. So did 41% of Batswana, 54% of Mozambicans and 83% of Basotho.” It is this history that compels me to argue that the South African government ought to consider extending the concept of the ZDP to other foreign nationals from the SADC region.

Based on the foregoing, people from the SADC countries have political grounds to apply for South African papers that allow them to work and live in this country. Their fathers and grandfathers, after all, were exploited, like all blacks in this country, by a white supremacist regime in order to build the South African economy. In some cases, their fathers and grandfathers paid the ultimate price, dying from pneumonia and other lung diseases on the South African mines.

Perhaps it is worth noting that many people in the SADC region live in poverty and view South Africa as a place with many economic opportunities. Although South Africa has its own problems and challenges, the truth of the matter is that South Africa is the economic powerhouse in the region (some might argue on the whole continent). In a policy brief written for the Economic Justice Network, Dale McKinley argues that SADC member states have a population of about 250 million people and a combined GDP of some US$432bn - 65 percent of which comes from South Africa alone.

Needless to point out, South Africa became the regional economic powerhouse that it is today partly on the backs of immigrant labourers from the SADC who helped build the country’s economy. Is it unreasonable for people to want to share in the fruits of what they helped create?

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The Case for Opening SADC Borders: ‘We live here, we work here, we’re staying here!’ By Mandisi Majavu

(via peopleofthesouth)

(via dynamicafrica)

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dynamicafrica:

A. M. Duggan-Cronin, “Bomvana Initiates,” South Africa, c. 1930.
From what I understand, ‘Bomvana’ is a Xhosa clan name.

Xhosa clan names are family names which are considered more important than surnames among Xhosa people.
Each Xhosa person can trace their family history back to a specific male ancestor or stock. Mentioning the clan name of someone you wish to thank is the highest form of respect, and it is considered polite to enquire after someone’s clan name when you meet them. The clan name is also sometimes used as an exclamation by members of that clan.
When a woman marries she may take her husband’s surname, but she always keeps her own clan name, adding the prefix Ma- to it. A man and a woman who have the same clan name may not marry, as they are considered to be related.

dynamicafrica:

A. M. Duggan-Cronin, “Bomvana Initiates,” South Africa, c. 1930.

From what I understand, ‘Bomvana’ is a Xhosa clan name.

Xhosa clan names are family names which are considered more important than surnames among Xhosa people.

Each Xhosa person can trace their family history back to a specific male ancestor or stock. Mentioning the clan name of someone you wish to thank is the highest form of respect, and it is considered polite to enquire after someone’s clan name when you meet them. The clan name is also sometimes used as an exclamation by members of that clan.

When a woman marries she may take her husband’s surname, but she always keeps her own clan name, adding the prefix Ma- to it. A man and a woman who have the same clan name may not marry, as they are considered to be related.

Tags: south africa
Video

fuckyeahchicanopower:

Searching for Sugar Man (2012)

I randomly saw this on television. So cool how music can reach and groove people hundreds of miles away from its origin.

Photo
dynamicafrica:

NOTABLE AFRICANS: William Moore (attr.), inscribed: “Macomo and his chief wife,” South Africa, c. 1869.
Along with several other Xhosa leaders and their wives, Maqoma was imprisoned on Robben Island for leading insurgencies during the Frontier Wars of the eighteen-fifties.
This widely circulated portrait was taken after their release.
Even when they were photographed on Robben Island, Maqoma and his wife never sat for the camera without dress coats, hats, and shawls.

dynamicafrica:

NOTABLE AFRICANS: William Moore (attr.), inscribed: “Macomo and his chief wife,” South Africa, c. 1869.

Along with several other Xhosa leaders and their wives, Maqoma was imprisoned on Robben Island for leading insurgencies during the Frontier Wars of the eighteen-fifties.

This widely circulated portrait was taken after their release.

Even when they were photographed on Robben Island, Maqoma and his wife never sat for the camera without dress coats, hats, and shawls.

Tags: south africa
Photo
dynamicafrica:


“Being  black is not a matter of pigmentation - being black is a reflection of a mental attitude.”
“Black Consciousness is an attitude of the mind and a way of life, the most positive call to emanate from the black world for a long time.”
“Merely by describing yourself as black you have started on a road towards emancipation, you have committed yourself to fight against all forces that seek to use your blackness as a stamp that marks you out as a subservient being.”
“The most potent weapon of the oppressor is the mind of the oppressed.”
“The basic tenet of black consciousness is that the black man must reject all value systems that seek to make him a foreigner in the country of his birth and reduce his basic human dignity.” 

- Stephen Bantu Biko

dynamicafrica:

“Being black is not a matter of pigmentation - being black is a reflection of a mental attitude.”

Black Consciousness is an attitude of the mind and a way of life, the most positive call to emanate from the black world for a long time.”

“Merely by describing yourself as black you have started on a road towards emancipation, you have committed yourself to fight against all forces that seek to use your blackness as a stamp that marks you out as a subservient being.”

The most potent weapon of the oppressor is the mind of the oppressed.”

The basic tenet of black consciousness is that the black man must reject all value systems that seek to make him a foreigner in the country of his birth and reduce his basic human dignity.”

- Stephen Bantu Biko

(via howtobeterrell)

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positive-press-daily:

Proudly SA says ‘buy local’ accord is paying off









The signatories pledged to purchase more goods and services from South African producers to an “aspirational target” of 75% in an effort to enhance industrialisation and boost job creation.
The Western Cape government, the Congress of South African Trade Unions (Cosatu) in the province, the Cape Chamber of Commerce, the City of Cape Town and Proudly South Africa signed a “buy local” pledge and gave an undertaking to make a “conscious effort” to sustain and create employment.








Speaking on the sidelines of the local procurement conference on Monday, Mr Sedibe said the signing of the pledge would help to ensure that “we influence procurement practices at provincial and local level”.





“The local procurement accord signed last year was signed at a national level … we need to make sure that we trickle down whatever the parties have agreed on at national level,” he said.
Mr Sedibe said there were several developments which illustrated that the local procurement accord was beginning to make a difference.
“The government is saying through our state entities … they will support the local procurement accord,” he said.
“We have seen the Passenger Rail Agency of South Africa, for example, with rolling stock purchases (making) a significant commitment to ensure that the bid documents themselves spell out the localisation issue.”
Mr Sedibe said municipalities such as Tshwane were also insisting on localisation in bid documents for the manufacture of electricity meters.
“There is a consciousness in many other sectors that is beginning to build … we need to pay attention to supporting South African companies and business. There is a gradual change in mind-set of most procurement officers,” he said.
“We will be going throughout the country to remind people about this agreement. We want to make sure that, on the ground, there is meaningful commitment. Government, across all spheres, has undertaken to make sure that there is a significant uptake of local products.”
Cape Town mayor Patricia de Lille told the conference that the city was making strategic investments that would help grow the local economy and support the job-creation role of the private sector. She said the city was determined to utilise local industry wherever possible in its procurement processes, especially in employment-intensive industries, such as the textile sector.
“To this end, in the calendar year thus far, the city has spent close to R19m on local procurement for clothing,” she said. A Cape Town company had won the R660m tender to provide the first 190 nine-metre buses required for the MyCiTi bus services.
Cosatu Western Cape secretary Tony Ehrenreich said that because Chinese products were heavily subsidised, it was always going to be tough for local products to compete.
He said the government needed to sign an agreement with China which emphasised the need to protect local industries.

positive-press-daily:

Proudly SA says ‘buy local’ accord is paying off

The signatories pledged to purchase more goods and services from South African producers to an “aspirational target” of 75% in an effort to enhance industrialisation and boost job creation.

The Western Cape government, the Congress of South African Trade Unions (Cosatu) in the province, the Cape Chamber of Commerce, the City of Cape Town and Proudly South Africa signed a “buy local” pledge and gave an undertaking to make a “conscious effort” to sustain and create employment.

Speaking on the sidelines of the local procurement conference on Monday, Mr Sedibe said the signing of the pledge would help to ensure that “we influence procurement practices at provincial and local level”.

“The local procurement accord signed last year was signed at a national level … we need to make sure that we trickle down whatever the parties have agreed on at national level,” he said.

Mr Sedibe said there were several developments which illustrated that the local procurement accord was beginning to make a difference.

“The government is saying through our state entities … they will support the local procurement accord,” he said.

“We have seen the Passenger Rail Agency of South Africa, for example, with rolling stock purchases (making) a significant commitment to ensure that the bid documents themselves spell out the localisation issue.”

Mr Sedibe said municipalities such as Tshwane were also insisting on localisation in bid documents for the manufacture of electricity meters.

“There is a consciousness in many other sectors that is beginning to build … we need to pay attention to supporting South African companies and business. There is a gradual change in mind-set of most procurement officers,” he said.

“We will be going throughout the country to remind people about this agreement. We want to make sure that, on the ground, there is meaningful commitment. Government, across all spheres, has undertaken to make sure that there is a significant uptake of local products.”

Cape Town mayor Patricia de Lille told the conference that the city was making strategic investments that would help grow the local economy and support the job-creation role of the private sector. She said the city was determined to utilise local industry wherever possible in its procurement processes, especially in employment-intensive industries, such as the textile sector.

“To this end, in the calendar year thus far, the city has spent close to R19m on local procurement for clothing,” she said. A Cape Town company had won the R660m tender to provide the first 190 nine-metre buses required for the MyCiTi bus services.

Cosatu Western Cape secretary Tony Ehrenreich said that because Chinese products were heavily subsidised, it was always going to be tough for local products to compete.

He said the government needed to sign an agreement with China which emphasised the need to protect local industries.

Photoset

newmanology:

Black History Month Magazines: Drum

Drum was a South African weekly magazine founded in 1951. In the 1950s and 60s it was an important chronicler of black political and social life, and Drum’s reporters covered many of the major anti-apartheid protests and events. They later branched out to publish East and West African editions. The longtime art director during this period was Jurgen Schadeberg, a German immigrant who was also the magazine’s main photographer.

Schadeberg produced and directed a documentary about Drum, called Have You Seen Drum Lately? You can see a 10-minute excerpt here.

Africa Media Online has a wonderful archive of Drum covers.

An exhibit of Drum photographs was on display last year at the ICP in New York City. The New York Times has a slideshow with some amazing images from that show.

There’s a good history of the early days of Drum here.

Drum is still published, although it’s a very different magazine these days. There’s a great book with covers and pages from Drum 1976-80 that features powerful photographs from the anti-apartheid movement in South Africa.

Thanks to Burned Shoes and 16 Stone Vintage for inspiring this post.

(via africanbeats)

Video

“In Living Color” - “My Dark Conscience”

A true story about the pain of watching somebody else suffer and wanting to do something about it but not really wanting to get involved and then feeling a little guilty about it…. SORT OF!

Photo
samuelashitey:

rationaloptimist:

“The most potent weapon in the hands of the oppressor is the mind of the oppressed.” — Steve Biko

Black History 

samuelashitey:

rationaloptimist:

“The most potent weapon in the hands of the oppressor is the mind of the oppressed.” — Steve Biko

Black History 

(via manifestationsofafreemind)

Text

readabookson:

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http://www.sendspace.com/file/xfzw4h

You gotta read Steve Biko! We all know of Nelson Mandela but Biko didn’t make it to see the end of Apartheid. He’s a South African hero, but his writings are universal to the Black struggle against oppression! A little more about his life…

Steve Biko was born in King William’s Town, South Africa. He was the third child in an average family where his father was a clerk and his mother was a maid. Biko was not offered the opportunity to know his father because he died when Biko was only four years old. Steve Biko excelled in school as a youth but his political activities caused him to be expelled from Lovedale High School. Biko was still able to continue on to college where he received a scholarship to attend St. Francis College in Natal, a liberal Catholic boarding school. While in Medical School, Biko became involved in the NUSAS (National Union Of South African Students), a multiracial politically moderate organization. 

It was while he was in Natal that Biko began truly questioning the apartheid system and the conditions that his people were forced to endure. Biko became more involved in the daily struggle that faced Blacks, and he decided to quit medical school. 

In 1968, Steve Biko became the cofounder and first president of the all-Black South African Students’ Organization (SASO) The primary aim of the organization was to raise black consciousness in South Africa through lectures and community activities. Biko concluded that the apartheid system had a psychological effect on the Black population, which had caused Blacks to internalize and believe Whites’ racist stereotypes. According to Biko, Blacks had been convinced that they were inferior to Whites, which resulted in the hopelessness that was prevalent in the Black community. Biko preached Black solidarity to “break the chains of oppression”. 

Biko’s political activities eventually drew the attention of the South African government resulting in him being banned in 1973. The banning restricted Biko from talking to more than one person a time in an attempt to suppress the rising political movement. The banning did not stop Biko’s commitment to activism. For the next four years, he continued to spread his message at gatherings and with his underground publication called “Frank Talk”. During this period Biko was often harassed, arrested, and detained by the South African Police. 

On August 18, 1977, Biko was seized by the police and detained under section 6 of the Terrorism Act. This draconian law had resulted in the loss of freedom of over 40,000 Blacks in South Africa since 1950. The law permitted the police to hold Biko in jail indefinitely, however the end of his term was due to his violent death, not freedom. Biko was held in prison for twenty-four days where he was interrogated, starved, and brutally beaten. It wasn’t until Biko was laying unconscious, that the doctors suggested that he be transported to Pretoria for medical treatment, 740 miles away. On September 12, 1977, Biko became the forty-first person in South Africa to die while being held in the custody of the South African Police. 

The South African government claimed that Steve Biko’s death was caused by a hunger strike and claimed their innocence. 

However, the official autopsy concluded that Biko’s death was due to brain lesion caused by the “application of force to the head”. The officers who were responsible for Biko while he was detained were absolved of any wrong doing by a South African court. 

Biko’s tragic death had a great impact on the people of South Africa and stunned the world. His funeral was attended by more than 15,000 mourners, not including the thousands that were turned away by the police. Steve Biko’s legacy lives on through the struggle he helped to ignite and through the freedoms that South Africans now possess.

(via ZAR)

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